The Islamic Dilemma A study resource for Christian–Muslim conversation

What the Quran says about earlier scripture

The verses the argument rests on, with links to the Arabic, the word-by-word grammar, and a range of translations.

Quotations below are given as short key phrases with a plain summary of the rest, because every widely used English translation of the Quran is under copyright and the differences between them sometimes matter. Each block links to Quran.com, which shows a dozen translations side by side, and to the Quranic Arabic Corpus, which gives the grammar word by word. Read them for yourself before deciding what they mean.

Passages affirming earlier scripture #

Surah 5:46–47 Quran.com Word by word

وَلْيَحْكُمْ أَهْلُ الْإِنجِيلِ بِمَا أَنزَلَ اللَّهُ فِيهِ

God sent Jesus son of Mary confirming the Torah that came before him, and gave him the Gospel, in which there is guidance and light. The passage then turns to the Christians directly: let the People of the Gospel judge by what God has revealed in it, and those who do not are called transgressors.

The command is in the present tense and the audience is contemporary. Whatever else "the Gospel" refers to, the people addressed are expected to have access to it and to be judged for not living by it.
Surah 5:68 Quran.com Word by word

لَسْتُمْ عَلَىٰ شَيْءٍ حَتَّىٰ تُقِيمُوا التَّوْرَاةَ وَالْإِنجِيلَ

The People of the Scripture are told they stand on nothing until they uphold the Torah, the Gospel, and what has been sent down to them from their Lord.

A book that has been lost or hopelessly rewritten cannot be "upheld". The verb (tuqīmū, from the same root as establishing prayer) implies a standing practice built on an available text.
Surah 10:94 Quran.com Word by word

فَاسْأَلِ الَّذِينَ يَقْرَءُونَ الْكِتَابَ مِن قَبْلِكَ

If you are in doubt about what has been revealed to you, ask those who have been reading the Scripture before you.

Commentators differ over whether this addresses Muhammad, a hypothetical doubter, or the audience generally. On any reading, the scripture in the hands of Jews and Christians is treated as a source of reassurance rather than a warning.
Surah 2:136 and 29:46 Surah 2:136 Surah 29:46

Muslims are told to say they believe in what was revealed to them and in what was revealed to Abraham, Moses, Jesus and the prophets, making no distinction between them. In debate with the People of the Book, they are to say they believe in what was sent down to us and to you, and that our God and your God is one.

Passages on the permanence of God's words #

Surah 6:115 Quran.com Word by word

لَّا مُبَدِّلَ لِكَلِمَاتِهِ

The word of your Lord is complete in truth and justice. There is no changer of his words.

Compare Surah 6:34, Surah 10:64 and Surah 18:27, which make the same statement in nearly the same wording.
Surah 15:9 Quran.com Word by word

God has sent down the reminder, and God is its guardian.

Usually cited for the preservation of the Quran specifically. It is worth asking a Muslim friend what the word dhikr covers here, and whether God guards one revelation and not the others.

Passages denying the Christian claims #

Surah 4:157–158 Quran.com Word by word

وَمَا قَتَلُوهُ وَمَا صَلَبُوهُ وَلَٰكِن شُبِّهَ لَهُمْ

Of the Jews who claimed to have killed the Messiah: they did not kill him, nor did they crucify him, but it was made to appear so to them. Those who dispute it are in doubt with no knowledge, only conjecture. God raised him to himself.

The phrase shubbiha lahum is grammatically compressed and has produced a long line of competing interpretations — substitution, illusion, and a death that was real but not a defeat. See the word-by-word parse.
Surah 9:30 Quran.com Word by word

The Jews say Ezra is the son of God and the Christians say the Messiah is the son of God. This is said to imitate the sayings of those who disbelieved before, and the passage asks how they are deluded.

Surah 5:116 Quran.com Word by word

On the day of judgement God asks Jesus whether he told people to take him and his mother as two gods besides God. Jesus denies ever saying it.

No Christian confession has ever held that Mary is a member of the Trinity, which raises a question about which Christian teaching is in view. Some scholars connect the verse to particular sects; others read it as rejecting a caricature rather than reporting one. It is a good place to ask rather than assert.
Surah 112:1–4 Quran.com Word by word

لَمْ يَلِدْ وَلَمْ يُولَدْ

Say: God is one, the eternal refuge. He does not beget, nor is he begotten, and there is none comparable to him.

The verb walada is the ordinary word for physical fathering. Christians and Muslims agree in rejecting what it denies; the disagreement is over whether that is what the New Testament means by "Son". See Jesus and Isa.

Passages Muslims cite in reply #

These are the verses usually raised against the argument, and they deserve to be read alongside the ones above rather than left out of the picture.